The Christmas story in the gospel of
Luke begins with another miracle child, John the Baptist. He was the child of
Zacharias and his wife Elisabeth. This birth was announced by the angel
Gabriel, just as Jesus’ birth was announced. Only this time, the father got the
message.
Zacharias was a priest. The Jewish
priests were Levites. So, Zacharias’ job was to serve God in the Temple in the
way God prescribed. We’re told that Zacharias and his wife were righteous before
God, walking in all the commandments and ordinances of the Lord blameless (Luke 1:6).
They only had one
problem: they had no child, because that
Elisabeth was barren, and they both were now well stricken in years (1:7).
They had no children. I find it interesting that God let us know, through
inspiration, that it was Elisabeth who wasn’t able to have a child. In that
culture—indeed in many cultures—a woman’s ability to have children defined her
worth. This is a woman who couldn’t have children. Maybe it’s because God
wanted to do something special that was much greater than giving them a child.
Zacharias was in the
Temple, doing exactly what he was supposed to do in the way God had ordered it.
He was burning incense (symbol of prayer going up to God), and an angel
appeared to him on one side of the altar. Zacharias was afraid, and the angel
said what many angels in Scripture say: Fear
not, Zacharias (1:13). Obviously, as Zacharias offered prayers for the
people, he offered his own.
The angel tells him, thy prayer is heard; and thy wife Elisabeth
shall bear thee a son, and thou shalt call his name John. And thou shalt have
joy and gladness; and many shall rejoice at his birth. For he shall be great in
the sight of the Lord, and shall drink neither wine nor strong drink; and he
shall be filled with the Holy Ghost, even from his mother’s womb. And many of
the children of Israel shall he turn to the Lord their God. And he shall go
before him in the spirit and power of Elias, to turn the hearts of the fathers
to the children, and the disobedient to the wisdom of the just; to make ready a
people prepared for the Lord (1:13-17).
This baby was going to be very, very
special indeed. I think it’s amazing that even his diet is prescribed from
before his conception. What a curious concept—that John the Baptist would be
filled with the Holy Spirit from his mother’s womb! This is a special baby.
Zacharias then shows his humanity. He
wants to know “how.” And Zacharias said unto the angel, Whereby shall I know
this? for I am an old man, and my wife well stricken in years (1:18).
And the angel answering said unto him, I am Gabriel, that
stand in the presence of God; and am sent to speak unto thee, and to shew thee
these glad tidings (1:19). God
had sent His messenger to Zacharias, and he was not to doubt. He would pay a
price for doubting: And, behold, thou
shalt be dumb, and not able to speak, until the day that these things shall be
performed, because thou believest not my words, which shall be fulfilled in
their season (1:20).
In the meantime, the people outside are
wondering why Zacharias hasn’t come out yet. Then, when he did, he couldn’t
speak. They
perceived that he had seen a vision in the temple (from 1:22).
After he went home,
his wife became pregnant. Elisabeth says, Thus
hath the Lord dealt with me in the days wherein he looked on me, to take away
my reproach among men (1:25). She must have been thrilled. She would finally
be a mother, finally having a place among the mothers of Israel.
Somewhat later, Mary
gets her own message of a miracle Baby. Hers would be the only Baby in all
time, born of a virgin, born without a human father, and He would be the Savior
of mankind. She went to visit her cousin Elisabeth, who by now was six months
pregnant.
And it came to pass, that, when Elisabeth heard the
salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with
the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou
among women, and blessed is the fruit of thy womb. And whence is this to me,
that the mother of my Lord should come to me? For, lo, as soon as the voice of
thy salutation sounded in mine ears, the babe leaped in my womb for joy. And
blessed is she that believed: for there shall be a performance of those things
which were told her from the Lord
(1:41-45).
What a wonderful scene! Mary already
knew Elisabeth was expecting, because the angel Gabriel told her. I love that
Gabriel’s announcement ends, with God
nothing shall be impossible (1:37).
I love the next scene in this story. The
baby has been born, and on the eighth day, Zacharias and Elisabeth go to the
Temple for the baby’s circumcision and naming. The people there assume he will
be named Zacharias after his father, and Elisabeth answers—since her husband
can’t speak—Not so; but he shall be called John. Zacharias makes signs that he
wants to write, and they furnish him with what he needs. Zacharias wrote: His
name is John. The people marveled, and then Zacharias’ mouth was opened.
The first thing he did? Praise God.
What can we learn from Zacharias?
Do your job. Do it well and conscientiously.
Be blameless.
Be righteous.
Have a sweet relationship with your
spouse in the good times and the bad.
When the Lord tells you something, don’t
doubt it.
Obey God’s commands.
Enjoy God’s blessings and surprises.
Praise God.
Si es un buen ejemplo, la verdad es que no nos solemos fijar en todos los personajes que aparecen en la Biblia como secundarios. Eso nos enseña que todos por muy pequeños papeles que tengamos somos parte de algo que el Señor nos tiene preparado.
ReplyDeleteBendiciones.
¡Amén! Thank you, Tere.
Delete